A Colonial Complex: South Carolina's Frontiers in the Era of by Steven J. Oatis

By Steven J. Oatis

In 1715 the upstart British colony of South Carolina used to be approximately destroyed in an unforeseen clash with a lot of its Indian buddies, so much significantly the Yamasees, a bunch whose sovereignty had turn into more and more threatened. The South Carolina armed forces retaliated time and again until eventually, by means of 1717, the Yamasees have been approximately annihilated, and their survivors fled to Spanish Florida. The battle not just despatched surprise waves all through South Carolina's executive, economic system, and society, but in addition had a profound effect on colonial and Indian cultures from the Atlantic Coast to the Mississippi River.Drawing on a various diversity of colonial files, A Colonial advanced builds on contemporary advancements in frontier historical past and depicts the Yamasee struggle as a part of a colonial complicated: a extensive development of alternate that associated the Southeast’s Indian, African, and eu cultures through the past due 17th and early eighteenth centuries. within the first unique research of this important clash, Steven J. Oatis indicates the consequences of South Carolina’s competitive imperial enlargement at the problems with frontier alternate, wrestle, and international relations, viewing them not just from the point of view of English South Carolinians but additionally from that of the societies that handled the South Carolinians either without delay and in some way. Readers will locate new info at the deerskin exchange, the Indian slave alternate, imperial competition, frontier army method, and the foremost ameliorations within the cultural panorama of the early colonial Southeast. (20060223)

Show description

Read Online or Download A Colonial Complex: South Carolina's Frontiers in the Era of the Yamasee War, 1680-1730 PDF

Similar native american studies books

Being Lakota: Identity and Tradition on Pine Ridge Reservation

Being Lakota explores modern Lakota identification and culture in the course of the life-story narratives of Melda and Lupe Trejo. Melda Trejo, n? e purple undergo (1939–), is an Oglala Lakota from Pine Ridge Reservation, whereas Lupe Trejo (1938–99) is Mexican and a long-time resident at Pine Ridge. of their 40 years jointly, the Trejos raised 11 little ones, supported themselves as migrant staff, and celebrated their lives and cultural history.

Sun Circles and Human Hands : The Southeastern Indians Art and Industries

This vintage compendium of old Indian artifacts from the full southeastern usa continues to be an vital reference resource for pros and fans alike. From utilitarian arrowheads to attractive stone effigy pipes to ornately-carved shell disks, the images and drawings in solar Circles and Human fingers current the archaeological list of the artwork and local crafts of the prehistoric southeastern Indians.

Spuzzum: Fraser Canyon Histories, 1808-1939

Residing alongside the banks of the Fraser River in southwestern British Columbia, the Nlaka’pamux humans of Spuzzum have ahd a protracted heritage of touch with non-Aboriginal peoples. In 1808 they hosted Simon Fraser as an in a single day visitor. Later they watched as fur investors looked for shipping routes during the mountains of the Fraser Canyon, and observed miners, settlers, and retailers flood into their state in the course of and after the gold rush.

City Indian: Native American Activism in Chicago, 1893-1934

In urban Indian, Rosalyn R. LaPier and David R. M. Beck inform the attractive tale of yankee Indian women and men who migrated to Chicago from throughout the United States. From the 1893 World’s Columbian Exposition to the 1934 Century of growth reasonable, American Indians in Chicago voiced their evaluations approximately political, social, academic, and racial matters.

Extra info for A Colonial Complex: South Carolina's Frontiers in the Era of the Yamasee War, 1680-1730

Example text

For those Indians who had not expected to upset the Spanish by receiving the English, it was now obvious that they had done just that. By the time the Spanish expedition passed through the major towns of Apalachicola province, many of the Indians and all of the English traders had gone into hiding. Matheos saw plenty of evidence to confirm his worst suspicions about the English. ” 69 Matheos went back to Apalachee in frustration, only to return the following year with an even larger force after hearing that the English had resurfaced.

Some of them probably sought refuge within some of the towns along the Lower Chattahoochee, where many Indians spoke a language intelligible with La Tama’s Hitichi dialect. 46 Most of these refugees, however, headed toward the Spanish missions. In 1675 the commander of the Spanish garrison in Apalachee remarked that several of the province’s missions had begun to swell with newcomers from the north. ” 47 By this time most of the Yamasees had begun to flee closer to Guale. While some of them moved into the Guale missions to mix with the local population and experiment with Christianity, others continued to lurk around the periphery, hoping to pick up material support from the Spanish without having to make any drastic submissions to Spanish authority.

Most of the residents of these towns probably had no real desire to convert to Christianity but had learned from their visits to Apalachee that the villages with missions had better access to trade goods. The Indians’ real motives meant less to the Spanish than the exciting possibility of extending Spanish authority to a fourth province, that of Apalachicola. 29 By this time Spanish officials had come to realize that the strength and security of the colony depended on the assistance and cooperation of the Indians.

Download PDF sample

Rated 4.26 of 5 – based on 36 votes